Thutmose III and Thutmose IV rig vedic Rishi/Kings pUrumedha and sumedha?

We will begin with the god Thoth as called by the Greeks and continued by Egyptologists.

Thoth
God of Knowledge
Thoth, in one of his forms as an ibis-headed man

, or
Common names for Thoth[12] in hieroglyphs

The word for   is dhyA= thinking/meditation. The Greeks probably used their word " thought" having similar meaning to rename it as Thoth and thus Egyptologists are still carrying it even though they know it for sure that it can not be Thoth.

The word dhyA has the phonetic value of dha

so the first set of Hieroglyphics will read as dhyAta= meditated on, thought of.

Second set of Hieroglyphics will read as :

dhyA-vat-netra= thinking/meditation- like( implies likeness or resemblance)- leader/guide= leader or guide (is) thinking or meditating like.

Lets talk about another God which Egyptologists call as kheper

Khepri
God of rebirth, the sunrise and scarab. Ra's aspect in the morning
Khepri is often represented as a scarab, or a scarab-headed man, holding aloft the morning sun.
Name inhieroglyphs
Major cult center

I did not find the words indicating the word khepera so  there is nothing to read here. However, 

In Sanskrit, kha means sky and pura is city and khapura is a word meaning ‘city built in the sky’. So either you read it as kha-pura or khapura both mean the same.

The word khapura is an important word because royalty of Indo-Aryans believed that they were from heaven or the sky kingdom and they called themselves kha-pUru= man/people of the sky. This word still survives in several forms, for example, p changed to b,  it becomes khabura, the river in Syria on whose headwaters the Indo Aryans, Mittani had their capital, Washu-Khanni. kha changes to ka, we have surnames like kapura, kha changes to ka and pa to ba and ‘ra’ to ‘la’ and it becomes ka-bu-la, kabula or kAbula.

My take on the name of Shapur, the Persian king is that it is same as khapura or KhApura by changing sha for kha and "son of king" meaning has been devised because people were clueless.

The word for dung in Sanskrit is govara and in hindi gobara and the dung beetle is called gubarailA meaning ‘from gubara’ i.e dung.

But what is the relation between dung beetle and the word khapura or kha-puru?

Ancient Egyptians noticed and acknowledged the fact they are only ones apart from human beings who can navigate with the help of stars or moon in the sky and thus held them in high esteem and called them man/people of the sky. kha-pUru or khapUru or khapura was the name given to them. Interestingly khapura also means betel nut, a hard round nut( though it is scientifically put in the fruits category), difficult to crack, symbolizing the tough scarabs. I often wondered why we still use this betel nut in all our ceremonies as an auspicious objects and look at it with respect. Probably, instead of the scarabs, these betel nuts are used symbolically. The Hindi word for this betel nut supAri becomes khupAri if we change sa with kha.

Thus the name of this dung beetle is kha-pUru or khapura.

Attempting to read above Hieroglyphics it can be read as 

kha-pura-ri- Ahu= kha-purAri-Ahu=sky-name of god viSNu/Indra-Ahu= invoking/calling viSNu in the sky.

The literal meaning of purAri would be the enemy/destroyer of the city and is often used an epithet by the Rig vedic God Indra and in later times by viSNu.

 this  symbol should be read as rAhu with phonetic values changing from the full rAhu to just Ahu depending upon whether ra is in front of it or not. rAhu is  from two words ra and Ahu means invoking light.

Here ra symbol is there in front of this seated God but cleverly, it is not the round disk symbol of ra but another sign of ra meaning that we should use the full phonetic value of this word rAhu

Thus if we read this way, it reads kha-purAri-rAhu= rAhu the destroyer of the cities in the sky.

The myth surrounding rAhu in Indian mythology is that rAhu is an asura whose head was struck down by viSNu  and rAhu is responsible for bringing the eclipses as it shadows the sun. 

Now coming to Thutmose III, the 18the dynasty king immediately succeeding the woman king Hatshepsut, the divine mother, mAtrikA.

Thutmose III
Tuthmosis III, "Manahpi(r)ya" in the Amarna letters
Thutmosis III statue in Luxor Museum

Royal titulary 

Prenomen  (Praenomen)
Menkheperre Lasting is the Manifestation of Re[1]
Nomen
Thutmose Neferkheperu Thoth is born, beautiful of forms
Horus name
Kanakht Khaemwaset Mighty Bull, Arising in Thebes
Nebty name
Wahnesytmireempet Enduring in kingship like Re in heaven
Golden Horus
Sekhempahtydsejerkhaw Powerful of strength, holy of diadems

This King Thutmose III as identified by the Egyptologists is addressed as  Manah Pi(r)ya in famous Amarna letters by foreign rulers in cuneiform script.

Any one familiar with Hindi or Sanskrit willl tell you what it means. It clearly means "pleasant to mind"

Reading the prenomen :

sva-bhU(ramaNa-kha-pUru)= self -existing-(pleasing/charming/lover)-(man of sky).

= self-exiting( pleasing man of sky)

Isn't it the name mentioned in amarna letters???

Coming to the rasA name or nomen:

rasA(medha-nipur-kha-pUru)= Earth name( having subtle body, pUrumedha of sky).

The name pUrumedha is interesting as he is a Rishi and supposed to have composed verses of Rig-veda 8th mandala 89 and 90 verses.

(Screen shot of the book Rishis and Rishikas by Prof. Shrikant Prasoon)

I could not find the name of Nrimedha but who is sumedha?

When I looked into the name of the Grandson( as told by Egyptologists) of Thutmose III, Thutmose IV, I got the answer.

Here it is,

Thutmose IV
Granite bust of Thutmose IV

Royal titulary 

Prenomen  (Praenomen)
Menkheperure Established in forms is Re
Nomen
Thutmose Thoth bore him

Prenomen:

sva-bhU( ramaNa-khatri-pUru) or (ramaNa-kha-purutrA)

self-existing( pleasing/charming/lover-warrior- man or pUru) or self existing( pleasing/ charming /lover- sky-in many ways or directions or places/often)

Nomen:  rasA( sumedha)= Earth name(very nourishing).

So we now know pUrumedha was Thutmose III and sumedha was his grandson Thutmose IV. 

 nRmedha is often together with pUrumedha and sometimes he is joined by sumedha so in all possibilities there is a king in between Thutmose III and Thutmose IV whose name has medha or Thoth symbol but when we examine the name of Amenhotep II the said successor of Thutmose III, his name does not contain any such symbol.

Checking the names of Thutmose I and II who were predecessors of Thutmose III, I found the name sumedha and hence they can not be nRmedha.

The clue lies in the dream stela which Thutmose IV is said to have installed and Egyptologists are speculating that probably Thutmose IV deposed his elder brother to become king but no one knows who his elder brother was.

https://en.wikipedia.org/wiki/Thutmose_IV

Whatever the truth be, there was someone in between Thutmose III and Thutmose IV whose name has the Thoth symbol. Request Egyptologists to look for this.

However, my point is not limited to linking these kings only to Rig Vedic priestly Kings but to find  reasons for  the chaos in this confusing 18th dynasty of Egypt.

The clue lies in the names of pUrumedha and sumedha. If you see the full name it shows Angirasa, name of one of the most important Rig Vedic sages. 

https://en.wikipedia.org/wiki/Angiras_(sage)

https://en.wikipedia.org/wiki/Angiris

This post will continue....